It has been
said every day you learn something new. Now I believe this to be a true
statement because every day you are constantly learning. Now consider this idea
in to literacy learning. Every day you constantly evolve and acquire new
literacies. Various authors call these literacies Discourses or discourses,
which make up multiple discourse communities. Everything you do can be
considered a discourse community, in my personal opinion. Discourses are group
members’ shared ways of being in the world. People typically have multiple
discourses which, make up their everyday lives. When a group of people share
goals or purposes and use communication to achieve them, these groups is classified
as a discourse community. Each discourse community has six distinct
characteristics helping to define what a discourse community is. Many people
also have multiple discourse communities which all require different kinds of
attention to be accepted in this community.
Discourses
can be broken down in many different ways, but they are primarily separated into
discourses and Discourses. A Discourse could be considered an identity kit,
including instructions on how to talk, act, and often write. Discourses with a
capital ‘D’ are forms of life being a man or women, Asian or American.
Discourse spelled with a lower case ‘d’ is the language used within a Discourse.
This is important because you can have a discourse without a Discourse;
connecting together to create discourse communities. One of my personal
discourse communities is the Ohio University Equestrian Team. This discourse
community would be considered a Discourse in my life because it consumes most
of my life. This team covers all six aspects of discourse communities by John
Swales. We have common public goals and requirement the entire team has to
fulfill. Our members are constantly staying in contact with people within and
without this discourse community. We have mechanisms in place required of our
members to make sure everyone has constant feedback. There are standards for
accomplishing tasks. The team has special lexis, which a member outside of our
discourse might not be aware what this term means. Finally, the equestrian team
has a threshold level of members with a suitable degree of relevant content
including the expertise we have compared to the novice riders.
These are
the social practices of the Ohio University Equestrian team. People outside of
this discourse community may not have the knowledge and expertise to understand
our Discourse community, as James Paul Gee discusses, agreeing with aspects of
Swales six characteristics. Gee discusses how the social practice may cause conflict
within or between discourses. As I stated before, from scholarly author
Elizabeth Wardle, there are certain lexis’s or terms outsiders wouldn’t understand
about this discourse. Coinciding with Swales, Wardle, and Gee, Devit et al discusses
the genres or small classifications which make up discourse communities. On the
other hand Malinowitz talks about gender contrasts and the conflicts that can
occur within a discourse community. This applies to the Equestrian team considering
it is a female dominate Discourse.
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